The rift between the Malankara Orthodox Church and the Syrian Orthodox Church (Jacobites) in Kerala and elsewhere in the world is getting murkier and murkier after each passing day. Even though the Supreme Court ruled in favour of the 1934 constitution, hoping that the priests would find a permanent, peaceful solution, acceptable to both parties, not in favour of any church, the Malankara Orthodox Church takes it as their victory. Before God is there victory or defeat ..
None of the Malankara Orthodox church leaders worth the salt has come forward to issue a detailed statement of the stand of the church in this rift other than stating that the verdict of the SC has to be followed. But is the Orthodox church following it in the right spirit that was desired by the Supreme Court, taking the other side also into confidence and working to bring permanent peace, not eternal rivalry and further split.Has the Orthodox church taken the initiative to offer peaceful negotiations and discussions with an aim to solve the rift, no to prolong it.
Is worldly justice same as heavenly justice ? Just because it involves land and buildings which were built up or donated by the laity, do the priests have such an over-riding say in the materialistic affairs ? Can the materialistic issues of the church be decided by the clergy, who are just keepers of the assets prepared or donated by the laity. One senior intellectual in the society questioned the rights of the clergy to decide the fate of these assets donated by the laity.
How Christ-like it is ? Is this what Christ preached in this world ? During these times, what are the Christian lessons our head priests including Bawa are giving to our growing youngsters ?
None of the Malankara Orthodox church leaders worth the salt has come forward to issue a detailed statement of the stand of the church in this rift other than stating that the verdict of the SC has to be followed. But is the Orthodox church following it in the right spirit that was desired by the Supreme Court, taking the other side also into confidence and working to bring permanent peace, not eternal rivalry and further split.Has the Orthodox church taken the initiative to offer peaceful negotiations and discussions with an aim to solve the rift, no to prolong it.
Is worldly justice same as heavenly justice ? Just because it involves land and buildings which were built up or donated by the laity, do the priests have such an over-riding say in the materialistic affairs ? Can the materialistic issues of the church be decided by the clergy, who are just keepers of the assets prepared or donated by the laity. One senior intellectual in the society questioned the rights of the clergy to decide the fate of these assets donated by the laity.
How Christ-like it is ? Is this what Christ preached in this world ? During these times, what are the Christian lessons our head priests including Bawa are giving to our growing youngsters ?
What are the Christian values these high priests exhibit through their lives than one of senseless and sinful opulence, plenitude, luxury and affluence ? What sacred, devotional, divine lessons do our spiritual leaders convey through their lives to these youngsters ?
Home prayers, spiritual guidance from parents are the only means we can handhold our youngsters. We never discuss the factional rift at home because we know how shameful and disgraceful it is. The Orthodox church and it's overtly materialistic spiritual leadership have failed our youngsters, we should all bow our heads in shame 😢😢
Since 3 July 2017, the Jacobites have come for negotiation and we have flatly refused any negotiation at all. 29 months are over we are still busy annexing the empty concrete structures called churches, throwing away all Jesus' principles of love, forgiveness..
Our priests don't practice what they preach. This is the issue our youngsters cannot understand. How can our priests be such hypocritical ? Double standards 😥😥 a set of standards for the laity and another set of standards for the clergy..
As of my information, we do not yet have a copy of the original 1934 constitution. If by some bad luck, some aspect of the invisible 1934 constitution is misinterpreted by law and court takes a new stand asking us to give our churches to Puthencruz group, how will it sound like?
Discussions are a must, not just court verdicts, for such issues like faith, belief etc.. Even UN does it in the General Assembly and Security Council, countries do it between ambassadors .. what is our problem ? Why can't we, being victors, at least call them for a meeting ? Foolish obstinacy 😥
Their forefathers have also helped to build the church as much as ours, when all of us were Thoma Christians for 2000 years. How can we suddenly, one fine morning, dispossess them and throw them out ? 😢
George..
George..